19. Beyond nihilism: Imperfection on the move, 68. Trust: What is it, 63. Nietzsche and Levinas, 72. Uncertainty and openness, 88. Wabi Sabi, 76. How much community, 77.Beyond Enlightenment and Romanticism, 70. Forms of identification, 75. Horizontal control, 73. Psychology of trust.

23. From inside and outside, 24. Body and mind, 25. Forms of truth, 26. Pragmatism, 28. Realism?, 29. Object bias, 31. Invention, 35. The scripture of invention, 57. The value of difference, 104. Truth as argumentation, 106. Relativism, 157. What is rational?, 169. Truth on the move, 172. What do you have in mind? 173. Where does argumentation stop? 216. Theory, concept and fact, 245. Forms of realism, 246. Is it wrong to be right?, 260. What is an intellectual, 263. Order and disorder in thought, 264. Useful, warranted, or workable?, 270. Rationality unravelling, 271. Dumping the deep, 273. Philosophy, science and literature, 274. Is pragmatism conventional?

5. Free will?, 38. Morality, 39. The good life, 40. Being in the world, 42. Fragility of goodness, 43. Justice, 48. Immorality of the group, 71. Judgements of good and bad,117. Habermas, 118. Debatable ethics , 119. Moral animals?, 120. Does reading literature make people better?, 125. Private and public virtues, 162. Obligation and virtue, 163. Virtue: emotions, nature and others, 164. Trust as virtue, 166. Guilt of unintended harm, 171. Realism and empathy, 174. Moral realism, 175. Morality of causes, 176. Moral failure, 177. Tolerance and forgiveness, 178. Moral instinct, 179. Moral robots?, 180. Economics is not free from values, 224. Ethics and justice, 230. The virtue of distinction.

60. Nietzsche’s error, 63. Nietzsche and Levinas, 64. Nietzsche, Levinas and me, 143. Forms of nihilism, 144. Response to nihilism 1, 145. Response to nihilism 2, 146. Meaning nihilism, 147. Beyond nihilism: Nietzsche, 148. Imperfection on the move, 149. Nietzsche as a pragmatist, 285. Nietzsche and Aristotle.

Extended August 2017
6. Love, 46. Intolerance and altruism, 52. History of the self, 53. Narcissism, 54. Self interest, 55. Self and other, 56. Humanism, 57. The value of difference, 60. Nietzsche’s error, 61. Levinas: Philosophy of the other, 65. Otherhumanism, 66. The value of collaboration, 76. How much community?, 108. The self as work in progress, 121. How does love work, 122. Commitment and choice, 124. Art, love and God, 134. Notions of the self, 205. Parochial altruism, 209. Identity and altruism in networks, 233. Constructive alienation, 315. Heuristics and relationships, 321. Adaptiveness.

Extended November 2018

68. Trust, what is it?, 69. Sources of trust, 70. Forms of identification, 72. Uncertainty and openness, 73. Psychology of trust, 74. Roles of a go-between, 75. Horizontal control, 107. Hope and trust, 123. The destruction of distrust, 164. Trust as virtue, 196. Trust under stress, 292. The virtues of trust, 293. The rhetoric of trust, 321. Adaptiveness, 324. Perverse control, 325. A crisis of trust, 366. How to extend the boundaries of trust, 377. Trust in Japan and the US, 393. Openness, transparency and trust. 397. Power, dependence, control and trust.

27. Evolution, 28. Realism?, 29. Object bias, 30. Evolution in society, 46. Intolerance and altruism are instinctive, 82. Evolution in nature and art, 161. Play, invention and evolution, 195. The mystery of mathematics, 205. Parochial altruism, 279. the evolutionary advantage of cultural competition, 376. Will humanity survive its cultural evolution? 

1. What philosophy, 2. Philosophical questions, 7. Geometry and finesse, 16. The problem of universals, 17. Universalism, 18. Change, 28. Realism?, 29. Object bias, 106. Relativism, 158. Analytical and continental philosophy, 184. Unity in diversity, 222. Forms of universals, 234. What is postmodernism?

47. How Nazist is present populism?, 127. Beneficial imperfection, 153. Response to authoritarianism, 160. History goes on, 165. Absolute terror, 181. In the face of terrorism, 227. The cultural roots of ISIS success, 236. The problem of multiculturalism, 241. Response to fascism?

128. Eastern and Western philosophy, 129. What to make of East and West, 130. Confucius, 131. Neo-confucianism, 133. Religion and pragmatism, 133. Substance and appearance, 134. Notions of the self, 136. Productive ambiguity, 137: Yin and Yang: contrasts and complements, 138: Cycles of change: Yin/Yang and discovery, 139. Nietzsche and Eastern philosophy, 140. Montaigne on the move, 141. The soft power of Yin, 142. Limits of language.

Extended August 2017
15. The human condition, 20. The Enlightenment, 21. Problems with the Enlightenment, 22. Romanticism, 24. Body and mind, 39. The good life, 40. Being in the world, 56. Humanism, 65. Otherhumanism, 77. Beyond Enlightenment and Romanticism, 116. Reason in the rise and fall of civilization, 197. Back to Enlightenment values?, 257. Liberal communitarianism, 309. Being involved, 313. From outcome to process, 318. Escape from routine, 320. Emergence, 328. Averson to love’s labour loss.

123. The destruction of distrust, 164. Trust as virtue, 219. Voicetwitter and barking, 231. The temptation of exit, 232. Will robots have voice?, 233. Constructive alienation, 259. Voice and parrhesia, 286. Creative conflict and criticism.

109. Conspiracy, incompetence and system tragedy, 159. System rebellion, 187. System tragedy, 190. The script of financial crises, 206. Ideology and language games in the Greek crisis, 266. Rebellion, 268. Heidegger, Foucault, Wittgenstein, andhow to rebel.

248. Connections with Bergson: The linguistic U-turn, 249. Duration: The whole and the parts, 250. Duration, process and invention, 251. Deconstruction, 252. Hermeneutics and literature, 253. Jamming time, 254. How stable is reality?, 255. Continuity and discontinuity, 256. Rest and restlessness.

Extended August 2017
80. Art, 81. Serenity or exuberance?, 82. Evolution in nature and art, 83. Art and nature, 84. The universal and the specific in art, 88. Wabi Sabi, 89. Aesthetic judgement, 90. Ethics and education, 91. Stability and change, art and sex, 92. Free will and literature, 120. Does reading literature produce good people?, 124. Art, love and God, 252. Hermeneutics and literature, 273. Philosophy, science, and literature, 314. Imperfecting poetry, 329. Art and hope.

280. Plato and Aristotle, 281. Principles for combining virtue and freedom, 282. Policies for combining virtue and freedom, 284. Which virtues?, 285. Nietzsche and Aristotle, 286. Creative conflict and criticism, 287. The crisis of liberalism, 288. The politics of virtue, 289. Multiple causality of virtues, 290. What virtue debate?, 291. Need for a virtuous elite, 292. Virtues of trust, 305. Public and private virtues, 306, Public and private causes of action

13. Which God?, 14. Religion without a God, 115. The success of theistic religion, 124. Art, love and God, 182. God as a goal?

154. A basic income, 226. A basis for independence.

179. Moral robots?, 232. Will robots have voice?

8. personal identity 9. cultural identity , 10. culture is not essential, 11. European identity?, 12. Tracing identity, 134. Notions of the self, 265. What is identity?, 272. How do you find your selves?

236. The problem of multiculturalism, 237. The container of culture, 238. What universality in culture?, 239. Ideas, work and integration, 240. Flattening culture.

96. Multiple causality, 97. Proximate and ultimate goals, 98. Science and policy, 99. Role models, 100. Explaining history, 289. Multiple causality of virtues.

32. Meaning, 33. Prototype, 34. Practical prejudice, 36. Hermeneutics, 37. Meaning change, 105. Wittgenstein, 167. Word and object, 168. Word as process.

50. Power, 51. Will to power, 212. Pervasive power, 213. The causality of power, 214. Language games of power, 215. Ideology, power and knowledge. 217. How power can destroy itself, 244. Zizek and Foucault.

258. System power and self-indoctrination, 259. Voice and parrhesia, 260. What is an intellectual?, 261. The truth of Foucault, 262. The banality of evil.

150. Equality on the move, 151. New individualism, 152. New solidarity, 154. A basic income, 192. A way out for socialism?, 226. A basis for independence.

61. Levinas: philosophy of the other, 62: Levinas: justice?, 63. Nietzsche and Levinas, 223. Levinas and Lacan, 225. Rebellious capitalism, 242. Heidegger and Levinas.

140. Montaigne on the move, 155. Scepticism, relativism and conservatism in Montaigne, 156. Montaigne and the mask of convention. 

110. Hyperreality, 111. Hyperidentity, 112. Loss of information, differentiation, and life, 113. Loss of responsibility, 114. Remedies?

105. Wittgenstein, 170. Wittgenstein and Heidegger as ethical opposites, 172. What do you have in mind?, 174. Moral realism?, 214. Language games of power, 217. Language, nature and ethics.

260. What is an intellectual?, 261. The truth of Foucault, 263. Order and disorder in thought, 264. Useful, warranted or workable?, 266. Rebellion, 268. Heidegger, Foucault, Wittgenstein, and how to rebel, 272. How do you find yourselves, 273. Philosophy, science, and literature, 274. Is pragmatism conventional?, 275. Science and politics: how different are they?, 276. Habermas and Lyotard, 277. In search of a supergame, 278. Talking to the natives.

283. What answer to populism, 287. The crisis of liberalism, 302. How illiberal is nationalist populism?, 303. Populism and the political right, 304. Religion and romanticism.

40. Being in the world, 90. Ethics, art and education, 108. The self as work in progress, 146. Meaning nihilism, 170. Wittgenstein and Heidegger as ethical opposites, 242. What response to fascism?, 243. Heidegger and Levinas.

 

335. Understanding Žižek: Psychology of politics, 336. Hidden things and selves, 337. Hidden social order, 338. The Other as threat or opportunity?, 339. Authoritarianism or democracy, 340. Levels of freedom revisited, 341. Dealing with democracy, 342. Process philosophy, 344. Žižek: Beyond Lacan, 345. Žižek: Hitler abd Stalin, 346. The crisis of capitalism, 347. Žižek: Between capitalism and centralized bureaucracy, 348. Double negation of the market, 349. Democracy and marlet: are they compatible?, 350. Žižek and Devisch: understanding empathy, 351. When is tolerance tolerable, 352, Žižek: what does he want, 353. Žižek and basic income, 354, Reading Hegel, 355. The universal and its particulars, 356. Dialectics on the move. .

 

143. Forms of nihilism, 144. Responses to nihilism: faith, resignation, and revolution, 145. Responses to nihilism: perspectivism, 146. Meaning nihilism, 147. Beyond nihilism: Nietzsche, 148. Imperfection on the move, 149. Nietzsche as a pragmatist.

356. Dialectics on the move, 357. The sucess of failure, 358. Existence, 359. What things, 360. Do objects have an essence, 361. Incomplete specification, 362. Relational ontology, 363. The causality of concepts, 364. Dynamic ontology  

25. Forms of truth, 26. Pragmatism, 31. Invention: How does pragmatism work?, 104. Truth as argumentation, 118. Debatable ethics, 132. Religion and pragmatism, 148. Imperfection on the move, 149. Nietzsche as a pragmatist, 168. Word as a process, 169. Truth on the move, 173. Where does argumentation stop?, 239. Ideas, action and integration, 264. Useful, warranted or workable, 274. Is pragmatism conventional?, 275. Science and politics, how different are they?. 286. Creative conflict and criticism, 309. Being involved, 313. From outcome to process, 320. Emergence, 321. Adaptiveness, 342. Process philosophy, 356. Dialectics on the move, 357. The success of failure, 396. From optimal to adaptive.   

introduction, 387. The programme of economics, 388. A methodological sleight of hand, 389. Locality and flexibility, 390. Forms of efficiency, 391, Ethics in economics, 392, Greed and urge to manifestation, 394. Rationality and heuristics, 395. Individual and social, 396. From optimal to adaptive, 397. Power, dependence, control and trust, 398. A paradox of international trade, 399. Old and new economics